Urgent appeal against the forced eviction of Sengwer/Cherangany communities in Kenya
"We are deeply concerned by the imminent forced evictions that threaten the forest life and forest homes of the 6,000-7,000 indigenous people and other communities in Embobut Forest in the Cherangany Hills (Elgeyo Marakwet County, Kenya)."
For many years the Government has been trying to move the indigenous inhabitants of Embobut off their land by burning their homes. They have done this in the name of a fortress conservation approach which seeks to remove local people from their lands. As IUCN and all pre-eminent conservation organisations now acknowledge, such an approach only ever makes the environmental situation worse, and adds a human rights disaster to the environmental crisis.
Dec 24, 2013
Winnemem Wintu Tribe, Fishermen Blast Bay Delta Conservation Plan
Rather than being a “rational, balanced plan” as Secretary John Laird claimed it is, Caleen Sisk, Chief and Spiritual Leader of Winnemem Wintu Tribe, denounced the tunnel plan as “a death sentence for salmon and a violation of indigenous rights.”
The California Natural Resources Agency on Monday, December 9 released 34,000 pages of Bay Delta Conservation Plan (BDCP) documents for public review as tribal leaders, fishermen, family farmers, environmentalists, water agency leaders and elected officials held a press conference on the north steps of the State Capitol protesting the project.
Dec 13, 2013
International polar bear conservation will include Inuit knowledge
Range states agree to include indigenous perspective
Canada and four states agreed in Moscow last week to include “traditional ecological knowledge” from indigenous Arctic peoples in the 1973 International Agreement on the Conservation of Polar Bears.
Dec 09, 2013
Video - The customary bylaws of the Ogiek of Mount Elgon
Chepkitale Ogiek community document their customary bylaws for the first time in order to ensure the continued conservation of their ancestral lands and natural resources
“The Ogiek have lived in their ancestral lands, Chepkitale, governed and bound by their traditions being the unwritten law. This is what is captured in this document in the simplest language possible. This is a product of the community, by the community. It has been written with all input coming from the community and agreed on and endorsed by the community. It brings a governance structure relevant to the community today as it has been for centuries.”
Dec 04, 2013